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Why did I set myself on fire?

Why this urge to understand the depth of anguish more and more?

Why did I dig my own brain?

Why did I need this self-inflicting pain?

 

My mind had to burn to analyse and understand the causes

Of agony of all life's pauses

I walked with people who underwent the ravages of cold

My heart needed to bleed to know the distress of the world

 

My eyes had to shed tears to clean

All the dirt accumulated in my body and make it gleam

My soul needed the fire of pain to purify me

From arrogance and ego that was a picture of me

 

To understand the philosophy of life

I needed to go to the roots of strife

To become a complete person

I needed to take the help of reason

 

After all this is verified

Now that I am purified

I know what living is all about, what humility is

What pain is, what compassion is

 

My mind has been sanitized

My world has been glorified

This suffering only brought me gain

I can never be dirty again!

 

Yes, now I am an agnipuneetha!


((Agni= fire, Puneetha= a woman purified (by))

(Based on my painting with the same title)

Dr. Krishna Kumari Challa

Copyright © 2011 

AGNIPUNEETA

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Replies to This Discussion

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.
~ Elisabeth Kubler-Ross

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Meaningful suffering, simply stated, carries us forward. Consciousness and life arise out of it. Meaningful suffering is transformational and to the extent that it is transformational we can speak of it as being a suffering that is clean burning. Meaningless suffering, by contrast is dirty burning. With meaningless suffering, life is left to smolder away unproductively. Meaningless suffering neither heals nor transforms because in it one is necessarily separated from the life process itself. One is separated from the healing and transformational process of self-organizing Reality by one's wrongful clinging to mere illusions of meaning. Meaningless suffering, to put it somewhat differently, carries us away from the real work we should be doing. It diverts our attention from the real developmental work at hand. Tears, for instance, are not always clean burning. Contrary to the assumptions of most, tears do not necessary indicate that a process of transformation and healing characteristic of meaningful suffering is underway. Tears may have nothing whatsoever to do with transformation and everything to do with an unproductive descent by way of the controlling ego into an illusion of helplessness and self-pity. Such suffering, no matter how intense and passionate, will give birth to nothing; for it is the emotional equivalent of spinning one's wheels on ice or in mud without traction, even as one pushes the gas pedal through the floor, as it were.


Imagine this: You're choosing between two job candidates. Both are qualified for the job. One has a perfect resume, all the right schools and internships, while the other ... not so much. Well, human resources executive Regina Hartley suggests: Give the "scrapper" a chance. From personal experience, Hartley knows that people who've overcome difficulty, whose resumes "look like a patchwork quilt," are often the workers with the grit to succeed in our ever-changing workplace. "Choose the underestimated contender," she says, "whose secret weapons are passion and purpose."

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